As my manuscripts harvest more and more rejections, my posts go unread, my Patreon supporter-count remains stuck, my credit cards max-out, and Rose, manager of TJ Maxx, telling me she can’t hire me because I am overqualified and don’t have reliable transportation, I couldn’t be asking myself this question at a better time.
What impulse wakes me at five each morning to rush to the page with the excitement of a young boy on Christmas Day? There are no presents under the tree. At least not in the material sense.
Why go on then?
I guess for the same reason one of our earliest ancestors felt compelled to crawl into a cave in Monte Castillo, Spain, and, in a veil of darkness, stenciled his handprint on one of its walls as if simply wanting to say: I am! I exist!
Thirty-thousand years later, writer Jack London echoed this long-distance greeting:
About me are great natural forces— colossal menaces, Titans of destruction, unsentimental monsters that have less concern for me than I have for the grain of sand I crush under my foot. In the maze and chaos of these vast and draughty Titans, it is for me to thread my precarious way. Here is the sea, the wind, and the wave. Here are the seas, the winds and the waves of all the world. Here is the ferocious environment. And here is difficult adjustment, the achievement of which is delight to the small quivering vanity that is I.
I am so made.
The ultimate word is ‘I Like.’ It lies beneath philosophy and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant: ‘I Like!’ and does something else. It is ‘I Like’ that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveler and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God.
Philosophy is very often a man’s way of explaining his own I LIKE.
“A man’s wants are to be trusted.” said American philosopher and psychologist William James. “Even when their gratification seems farthest off, the uneasiness they occasion is still the best guide of his life and will lead him to issues entirely beyond his powers of reckoning. Prune down his extravagance, sober him, and you undo him.”
This extravagant feeling of delight in art, this innate human need to imagine, create and understand, is the reason another artist, forty thousand years ago, spent months carving The Lion Man, the oldest representation of an imaginary being ever discovered.
Set free by his community to imagine and create instead of joining his brothers on the hunt, the artist’s “I LIKE” impulse began weaving the human story, trying to make sense of our existence — our birth, origins, loves, joys, sufferings, spiritual longings and death — and bound us, through beauty, into a common culture and destiny.
Art, like prayer, is a hand outstretched in the darkness, seeking for some touch of grace which will transform it into a hand that bestows gifts. — Kafka
The gifts of the artist are like the gifts of the bread maker. One nourishes the soul, our body the other. Both essential, as Chilean poet Pablo Neruda said in his Nobel Prize acceptance speech:
There is no insurmountable solitude. All paths lead to the same goal: to convey to others what we are. And we must pass through solitude and difficulty, isolation and silence in order to reach forth to the enchanted place where we can dance our clumsy dance and sing our sorrowful song — but in this dance or in this song there are fulfilled the most ancient rites of our conscience in the awareness of being human and of believing in a common destiny.
The poet is not a little god. He is not picked out by a mystical destiny in preference to those who follow other crafts and professions. I have often maintained that the best poet is he who prepares our daily bread: the nearest baker who does not imagine himself to be a god. He does his majestic and unpretentious work of kneading the dough, consigning it to the oven, baking it in golden colors and handing us our daily bread as a duty of fellowship. And, if the poet succeeds in achieving this simple consciousness, this too will be transformed into an element in an immense activity, in a simple or complicated structure which constitutes the building of a community, the changing of the conditions which surround mankind, the handing over of mankind’s products: bread, truth, wine, dreams.
Through the yeast of my writing, I seek to heal wounds, dry tears, replenish the fount of love, delight, and joy, and report on the goodness and beauty that surrounds us. If I manage to do this, even for just one person, I will have fulfilled my humble labor.
When everything else fails; when neither stenciled handprints, Lion Men, or bread metaphors fail to inspire me to write, I imagine myself commuting to work and wasting my talent inside a stuffy cubicle doing something I don’t like.
Instead, I get to spend all day as a child on a beach, combing seaweed and sand for seashells and seaglass, building word sandcastles, not once checking the clock hoping time had wings, and ending my long, extravagant day with more energy and enthusiasm than when I started.
Sounds to me like a worthwhile occupation.